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One of the consequences of beginning to think seriously about society and politics in the early to mid 1990s is that, because theories like Marxism had been cast on the dustbin of history, and it we had seen the “end of ideology”, the hegemonic philosophy of the time was a...

This is part three of a series of blog posts written in response to Meghan Murphy’s room booking at Toronto Public Library. Read part one and part two. The debate around Toronto Public Library’s room rental to Meghan Murphy continued over the long weekend, and today TPL responded with a...

Given my critical position with respect to what I consider the maximalist view of Intellectual Freedom, I have lately been trying to determine what positive sense of Intellectual Freedom can be salvaged. I have remarked elsewhere on this blog that I think “intellectual freedom” is a misnomer, since it is...

In English writers of the seventeenth century we still often find the word ‘worth’ used for use-value and ‘value’ for exchange-value. This is quite in accordance with the spirit of a language that likes to use a Teutonic word for the actual thing, and a Romance word for its reflection....

“Men believe that they are free, precisely because they are conscious of their volitions and desires; yet concerning the causes that have determined them to desire and will they have not the faintest idea…” Spinoza, Ethics, Appendix to Part One. After writing the last post on Necessity and (Intellectual) Freedom,...